Biblical Studies: Alternative Views / Ecological Considerations

"What does the Bible say about ecology? As people face huge ecological challenges-including growing hurricanes, floods, forest fires, and plastic pollution-the groundbreaking Eco Bible dives into this question. Drawing on 3,500 years of religious ethics, it shows how the Bible itself and its great scholars embrace care for God's creation as a fundamental and living message. Eco Bible both informs the reader and inspires spiritual commitment and action to protect all of God's creation. This 'earth Bible' is a great read for those interested in Jewish and Christian social issues. It also represents an important contribution to eco theology, and to the spiritual ecology movement. Publishers Weekly called the book an ""insightful analysis,"" which ""will inspire contemplation on how to live in harmony with nature and the power of conservation. Ecologically minded readers interested in the Hebrew Bible will love this."" Volume 1 explores Genesis and Exodus; Volume 2 (2021) explores Leviticus, Numbers, and Deuteronomy. Together they cover 450 verses in the Five Books of Moses / Pentateuch / Old Testament. By linking faith and science, the book connects religion with contemporary scientific thought regarding human health, biodiversity, and clean air, land, and water. Professor Bill Brown, Professor of Old Testament at Columbia Theological Seminary, calls Eco Bible "a rich repository of insights?for people of faith to move forward with wisdom, inspiration, and hope, all for the sake of God's good creation." Applying Biblical ethics to stewardship, conservation, and creation care is not just an idea for today, but is essential for a future where we live in balance and thrive on a planet that remains viable for all life. At a time of both ecological and spiritual crisis, an ecological reading of the Bible can have profound impact on human behavior, since billions of people worldwide consider it a holy book. Eco Bible uniquely explores the Bible's deep inspiration for fulfilling the blessing of all life, changing course to preserve God's creation, and sustaining human life in harmony with nature and all God's creatures.Rabbis Yonatan Neril and Leo Dee are co-editors and lead contributors."

This ecological reading of the book of Ruth takes into account the power which this short story holds, speaking to the whole person by engaging each reader's emotions, imagination, memory, and reason. Alice M. Sinnott demonstrates how the story of Ruth transcends geographical, spatial and historical boundaries by appealing to all concerned with the plight of the Earth. Sinnott highlights the ecological dimensions of the text that scholars have ignored or dismissed in the past, and explores how the narrator gives voice to the way in which the Earth functions throughout the story. Integral to her reading of the text is a concern for Earth and matters such as food, famine, death, harvests, grain, day and night and members of the Earth community. Sinnott considers non-human characters as legitimate determining factors in the structuring of the narrative, and recognizes Earth and members of the Earth community as equally valid subjects. By identifying with these aspects of Ruth, Sinnott is able to read the text with new eyes; and by placing special emphasis in how the narrator depicts the natural world, she reinforces how subjects from that world emerge as integral components.

Qoheleth is one of the most challenging and intriguing of the biblical authors. Above all, he is attentive to life's realities, neither optimistic about the world nor unappreciative of its goodness and pleasures. In this volume, Turner examines the writings of Qoheleth in the book of Ecclesiastes and provides an ecological reading of the text that gives readers clear insights into how biblical wisdom literature can be used to respond to the challenges facing the environment in the present day, as well as advancing the field of ecological hermeneutics. In this commentary Turner looks at the concept of Qoheleth's 'eternal earth', moving through the chapters of Ecclesiastes with an ear attuned to the voice of the Earth as it struggles to be heard above the voice of the economy. Such a voice is not necessarily antagonistic to that of Earth, but neither is it neutral. The ecological reader knows that a prudent economy is necessary for living, but if it is given precedence at the expense of Earth, there will be no future, let alone 'eternity', for Earth. Eco-justice demands that contemporary readers should be mindful of future generations and heed Qoheleth's counsel to value the fruits of one's labour without greed, allowing ecological hermeneutics to provide insights into contemporary environmental issues. Illustrating how a biblical framework for environmentally responsible living may be generated, Turner's analysis is vital both to those studying Qoheleth and to those invested in the Bible and ecology.

The gospel of Luke presents an ecological symphony that reveals a Jesus connected to Earth. His ministry touches all aspects of creation, human and non-human, and invites disciples into an ecological asceticism. This same spirit continues in the Acts of the Apostles. In this Earth Bible Commentary on Acts, Michael Trainor allows our environmental concerns to shape his interpretative approach, and thus ecological nuances emerge. Luke's household of disciples, imbued with the spirit of the risen Jesus, to embrace the world and bring to it a word of reconciliation, embark on this mission. This formally begins at Pentecost with their reception of God's creative and renewing Spirit that empowers them as Earth's children. From this moment an explosion of activity moves them over Earth's lands, beginning in Jerusalem, Earth's navel (Acts 1.1-8.1), into Samaria, the space in-between that navel and Galilee, the garden of God's earthly delights (Acts 8.2-11.17), to the ends of Earth, Rome (Acts 11.18-28.33). As we trace Luke's vast geographical journey around the Mediterranean, key moments highlight fresh environmental insights that offer new hope for contemporary disciples seeking ecological affirmation at this particular time in world history.

Vicky Balabanski analyses Colossians as a co-authored letter, written during Paul's Roman imprisonment by Timothy with the input of Epaphras, and sent with Paul's introductory and concluding greetings.Balabanski sees remarkable resonances between the cosmology of this letter and that of Stoic thought, the most widely held philosophy in first century Asia Minor. Drawing upon the way Stoic thinkers saw the divine Spirit permeating reality and sought to attune their lives to the Logos, divine reason, she argues that the Logos of Christ - the Gospel - was welcomed by small groups of people shaped by Stoic thought, and they experienced Christ as the visible expression of the One God who permeates reality.The Letter to the Colossians has the highest view of Christ of any of the New Testament writings, and its theology of divine permeation invites us to notice the ecological potential of this letter. This Eco-Stoic reading brings contemporary ecological questions into dialogue with the distinctive Christology and cosmology of the letter.